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About Us

教牧同工

彭鴻基傳道 | 中文事工傳道

彭鴻基傳道自少年時期信主，多年來在華人教會參與不同的事奉，包括教會長老、行政、講道、聖經教導及大專團契事工。他與太太趙少青姊妹（Rebecca）多年來一同參與服事，並關心年輕信徒的屬靈成長。
在多年的教會及職場服事中，神逐步帶領並堅定他全時間牧養教會的呼召。目前，他正在 Talbot School of Theology 接受神學裝備，修讀道學碩士（Master of Divinity）課程。
蒙神帶領，彭傳道加入丹城基督教播道會，參與中文事工的牧養、講道、及聖經教導。他盼望忠心傳講神的話語，陪伴弟兄姊妹在基督裡成長，並裝備信徒在生活中活出聖經真理、服事教會及傳揚基督。

Pastor Timothy Pang | Chinese Minister

Timothy came to faith in Christ at a young age and has served in various areas of Chinese church ministry over the years, including church elder, administration, preaching, Bible teaching, and college ministry. He and his wife, Rebecca, have served together in church ministry for many years, with a particular heart for the spiritual growth of younger believers.
Through his years of service in both the church and the workplace, God gradually confirmed Timothy's call to full-time pastoral ministry. He is currently pursuing his Master of Divinity (M.Div.) at Talbot School of Theology, where he continues to receive theological and pastoral training.
By God's leading, Timothy joined Denver Chinese Evangelical Free Church to serve in its Chinese ministry, with responsibilities in pastoral care, preaching, and Bible teaching. His desire is to faithfully teach God's Word, walk alongside believers as they grow in Christ, and equip God's people to live out the truth of the Bible, serve the church, and make Christ known.

異象 Vision

在丹城及世界各地建立屬神的家
Build the houses of God among all His people

我們相信新舊約聖經都是神所默示的。原版真實無誤，完整地啟示神對人類的救恩計劃和心意，且是神給予信徒在信仰與生活上之最高權威。（彼後1:20-21；提後3:15-17；賽40:8
我們相信獨一之真神，萬物之創造主，是無限的完美並以三位合一的聖父、聖子、聖靈永遠存在。（弗4:6；林後13:14；約1:1-3）
我們相信耶穌基督是完全的神，也是完全的人，由聖靈感孕，藉童貞女馬利亞所生，依照聖經的記載為我們的罪死在十字架上，成為我們的挽回祭，並隨而身體復活，升天，現今在至尊榮者的右邊，作我們的大祭司和中保。（腓2:5-7；西1:15-19；來1:14，4:14-16；賽7:14，53:4-7；提前2:5；林前15:14）
我們相信聖靈的工作是榮耀主耶穌基督，並在現今的世代中叫人知罪悔改，重生相信的罪人，又住在一切相信祂之人的裡面，引導和加力量給信徒去過敬虔和事奉神的生活。（約16:13-15）
我們相信人是照著神的形象而被造，因犯罪而墮落，唯有藉著聖靈的重生，才能得著救恩及屬靈的生命。（創1:27，3:1-19；羅5:18-19；約3:3-6）
我們相信唯有藉著耶穌流血和復活，信徒才能得救和稱義。只有那些接受耶穌基督的人，才是從聖靈而生，成為神的兒女。（來9:22；彼前1:18-19；羅5:9-10；約3:16，1:12）
我們相信水禮與主餐是現世教會應該遵行的聖禮，但兩者均不是得救的途徑。（太28:19-20；林前11:23-26）
我們相信真教會是由一切因信接受主耶穌基督，被聖靈重生得救的信徒所組成，是基督的身體，主耶穌是教會的元首。（徒2:41-47；弗5:15-27）
我們相信只有那些基於上述8項而屬於真教會的，才有資格成為本教會的會員。（林後6:14-18）
我們相信耶穌基督是教會的主及元首，各地方教會在基督裡有權決定管理其教會事宜。（西1:15-19）
我們相信主耶穌會很快地在千禧年以前再來，此乃信徒有福的盼望，對支持其個人生活與事奉有莫大的影響。（太24:42-44；帖前4:13-18）
我們相信死人的身體都會復活，信徒會與主同在享受永遠的福樂；不信者則被審判定罪，落在永遠且有知覺的刑罰裡。（林前15:12-23；太25:31-46；啟20:11-15

The Scriptures, both Old and New Testaments, to be the inspired Word of God, without error in the original writings, the complete revelation of His will for the salvation of men and the Divine and final authority for Christian faith and life.
In one God, Creator of all things, infinitely perfect and eternally existing in three persons: Father, Son and Holy Spirit.
That Jesus Christ is true God and true man, having been conceived of the Holy Spirit and born of the Virgin Mary. He died on the cross, a sacrifice for our sins according to the Scriptures. Further, He arose bodily from the dead, ascended into heaven, where, at the right hand of the Majesty on High, He is now our High Priest and Advocate.
That the ministry of the Holy Spirit is to glorify the Lord Jesus Christ and, during this age, to convict men, regenerate the believing sinner, and indwell, guide, instruct and empower the believer for godly living and service.
That man was created in the image of God but fell into sin and is, therefore, lost, and only through regeneration by the Holy Spirit can salvation and spiritual life be obtained.
That the shed blood of Jesus Christ and His Resurrection provide the only ground for justification and salvation for all who believe, and only such as receive Jesus Christ are born of the Holy Spirit and, thus become children of God.
That water baptism and the Lord's Supper are ordinances to be observed by the Church during the present age. They are, however, not to be regarded as means of salvation.
That the true Church is composed of all such persons who through saving faith in Jesus Christ have been regenerated by the Holy Spirit and are united together in the Body of Christ of which He is the Head.
That only those who are, thus, members of the true Church shall be eligible for membership in the local church.
That Jesus Christ is the Lord and Head of the Church and that every local church has the right, under Christ, to decide and govern its own affairs.
In the personal and premillennial and imminent coming of our Lord Jesus Christ and that this "Blessed Hope" has a vital bearing on the personal life and service of the believer.
In the bodily resurrection of the dead; of the believer to everlasting blessedness and joy with the Lord; of the unbeliever to judgment and everlasting conscious punishment.

History of DCEFC

Rev.and Mrs. Chi-Eng Yuan emigrated to the Unied States from Hong Kong in the summer of 1988. During the first month they settled down in Denver, some American and Chinese pastors of other E.F.C. churches shared the Gospel needs and encouraged them to plant a church among Chinese people in Denver area. They prayed for God's guidance seriously. One year later, by the grace of God, Lakewood Chinese Evangelical Free Church began the first Sunday Service in Oct. 22, 1989, meeting at the Southern Gables Evangelical Free Church.

Since the Southern Gables would be relocating in April, 1994, Lakewood Chinese E.F.C. must find a place of their own so that we might continue to make disciples and share the Gospel among the thousands of Chinese people that God has placed on our doorstep.

Through prayer, offering and God's guidance, Lakewood Chinese E.F.C. bought a new building in Sept, 1993. In June 1994, the church moved to the new building and renamed "Denver Chinese Evangelical Free Church".

History of The Evangelical Free Church of America

The Evangelical Free Church of America was formed in 1950 by the merger of two church bodies: the Swedish Evangelical Free Church and the Norwegian-Danish Evangelical Free Church Association. Both groups had been birthed in the revival movements of the late nineteenth century.

The Swedish group had its formal beginnings in Boone, Iowa, at a conference held in October of 1884. In that same year, two Norwegian-Danish groups began to worship and fellowship together in Boston, Massachusetts and Tacoma, Washington. By 1912, both the Swedish Evangelical Free Church and the Norwegian-Danish Evangelical Free Church Association had been formed.

Those two associations, representing 275 local congregations, were formally joined together as they gathered for a merger conference in June of 1950 at the Medicine Lake Conference Grounds near Minneapolis, Minnesota. The international and national offices of the EFCA have been located in Minneapolis since the merger took place.

關於我們

About Us

教牧同工

彭鴻基傳道 | 中文事工傳道

Pastor Timothy Pang | Chinese Minister

異象 Vision

在丹城及世界各地建立屬神的家
Build the houses of God among all His people

丹城基督教播道會歷史﹕

為何稱為「播道會」 (Evangelical Free Church) 呢？

History of DCEFC

History of The Evangelical Free Church of America

教牧同工

彭鴻基傳道 | 中文事工傳道

Pastor Timothy Pang | Chinese Minister

異象 Vision

在丹城及世界各地建立屬神的家 Build the houses of God among all His people

丹城基督教播道會歷史﹕

為何稱為「播道會」 (Evangelical Free Church) 呢？

History of DCEFC

History of The Evangelical Free Church of America

在丹城及世界各地建立屬神的家
Build the houses of God among all His people